Tonight's post brings us back to a variety of topics I have touched upon before:
- The Islamist-Leftist Anti-Israel Coalition and its Useful Idiots in the U.S. who use terms such as "Israel-Firsters";
- Leftist Jews who are crazed in their hatred of Israel;
- The attempt to deligitimize Israel by labeling Israel an "Apartheid State" and the security barrier against suicide bombers the "Apartheid Wall", while comparing Israel to guards at Auschwitz;
- The anti-Israel movement on campuses;
- University faculty who agitate against Israel;
- White Privilege demagogues; and
- The false narrative that Israelis are European.
Bring in one Jenny Peto, a Jewish activist with the Coalition Against Apartheid Israel. Peto also is active in Queers Against Israeli Apartheid.
The delightful Ms. Peto submitted a Masters Thesis at the University of Toronto, described as follows (emphasis mine):
In her thesis, titled “The Victimhood of the Powerful: White Jews, Zionism and the Racism of Hegemonic Holocaust Education,” Peto argues the [Holocaust remembrance] programs in question cause Jews to believe they are innocent victims. In reality, she writes, they are privileged white people who "cannot see their own racism.Ms. Peto summarizes her Thesis as follows:
The "construction of a victimized Jewish identity," Peto argues, is intentional, and produces "effects that are extremely beneficial to the organized Jewish community" and to "apartheid" Israel.
She further questions "the implications of white Jews taking it upon themselves to educate people of colour about genocide, racism and intolerance."
This paper focuses on issues of Jewish identity, whiteness and victimhood within hegemonic Holocaust education. I argue that today, Jewish people of European descent enjoy white privilege and are among the most socio-economically advantaged groups in the West. Despite this privilege, the organized Jewish community makes claims about Jewish victimhood that are widely accepted within that community and within popular discourse in the West. I propose that these claims to victimhood are no longer based in a reality of oppression, but continue to be propagated because a victimized Jewish identity can produce certain effects that are beneficial to the organized Jewish community and the Israeli nation-state. I focus on two related Holocaust education projects – the March of the Living and the March of Remembrance and Hope – to show how Jewish victimhood is instrumentalized in ways that obscure Jewish privilege, deny Jewish racism and promote the interests of the Israeli nation-state.The acceptance of the Thesis by the U. Toronto faculty has led to a firestorm of criticism, including condemnation by the Ontario legislature. Ironically, it turns out that one of Peto's main targets in arguing for racist Jewish White Privilege, the March of Remembrance, is not even run by a Jewish group.
But it gets worse. Peto used her own grandmother to justify her Thesis, claiming that if her grandmother were alive, she would be protesting Israel Apartheid:
My thesis is dedicated to my grandmother, Jolan Peto, a Holocaust survivor who spent her life fighting injustice. I know that if she were alive today she would be right there with me protesting against Israeli Apartheid."That claim didn't sit too well with someone, namely, Peto's brother, who wrote a moving letter as follow (emphasis mine):
It is not my desire to get involved with the details of my sister Jenny Peto’s thesis, which has recently generated tremendous controversy. There are people far more qualified than I to debate the merits of the thesis, or lack thereof. There is, however, one point that I would like to contest. My sister dedicated her thesis to our late grandmother, Jolan Peto. She asserted that if our grandmother “were alive today, she would be right there with me protesting against Israeli apartheid.”Mr. Peto said it all.
Our grandmother was the youngest teacher at the Jewish orphanage in Budapest during the Second World War. She, along with my grandfather, saved countless children from death at the hands of the Nazis. After the war, she saw firsthand the brutality and baseness of the communist regime that came into power. She, along with our grandfather and father escaped to Canada, and celebrated the day of their arrival each and every year. Freedom was not an abstract idea to her; it was alive and tangible for her.
Our grandmother was a soft-spoken woman, but she had an iron will. She taught us to abhor hatred, and to strive for excellence in everything we did. She was a woman of endless patience and generosity, and boundless love. She was uncompromising in her dedication to truth and honesty, and was also an ardent supporter of the state of Israel. My sister is simply wrong; our grandmother would have been entirely opposed to her anti-Israel protests.
Our grandmother had a tremendous impact on my life, and her memory continues to be a source of strength and inspiration to my family. My daughter is named after her, and we pray that she will emulate her namesake. I cannot in good conscience allow my sister to misappropriate publicly our grandmother’s memory to suit her political ideology.
David Peto, Houston.
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